Jasmine about the nephew of King Arthur, Sir

Jasmine Garcia Mr. Edwin English 4 18 November 2016The Theme of Religion in Sir GawainSir Gawain and the Green Knight was composed by Pearl Poet. It is a story about the nephew of King Arthur, Sir Gawain, and his experience with the enchanted Green Knight, later revealed as Lord Bertilak, in a story displaying opposite beliefs. In the fourteenth century myth Gawain and the Green Knight, develop as opposing sides representing their religion, Christianity and Paganism. Sir Gawain’s portrayal is formed around effectively settled originations of Arthurian knights, chivalric codes and the high court social classes of the time, with basic Christian topics of religious duties and praise, motivation or inspirations, and repentance advancing Gawain’s embodiment of a Christian saint. The Green Knight, Lord Bertilak, the true identity of the character, is given a mysterious presence and otherworldly characteristics, yet stays human to scrutinize the falseness and misleading Christian image developed in Gawain. The reflected picture of Paganism is present to challenge the developing strength of Christian beliefs ,by Sir Gawain, both geographically and literarily, making an antising religious dynamic that prompts questioning of truth. At the time the admired Christ like figure was King Arthur. However, Arthur’s presence becomes minimal due to Arthur being just in the initial segment of the piece. Sir Gawain, being the main character and name is in the title of the poem, has clearly taken over the honorable significance and center King Arthur is normally entitled with, along these lines having the Christian motives related with Arthur contributes to Gawain’s character. These are values of which he must maintain faithfully or face the consequences of failing to maintain the picture they desire to keep up. Going up against the Green Knight’s offer let’s Arthur remain in his castle. Gawain goes forward as the Christ like knight he is, starting his journey with the Pagan representation, the Green Knight, to a start.William F. Woods, of Wichita State University, discussed that “the great green horse and rider who invade Arthur’s haven of polite cheer are icons of a outside world and a journey inward” (209). The green symbols of a different world, the normal world, compare similarly with the Pagan beliefs, for all Pagan gods dwell in The Great Horned God, ruler of the forests, and creatures. He is the all-cultured Green Man and Pan, the Green force of the forests in Greek mythology. Author Gary R. Varner composed the book Mythic Forest, the Green Man and the Spirit of Nature to investigate these different investigations of the shapeless Green Man figure. His exploration demonstrates the numerous descriptions to be found in various mythologies, and wrote an entire chapter devoted to the topic of the Pagan Green Man (124). Varner says that a large portion of the physical attributions of the Green Man were framed by Pagan myths, further proving the Green Knight’s case as a Pagan image and opposing belief ┬áto the Christian Gawain.Gawain’s Christian character is all in the points of his heroic armor, the pentangle shield, that fuses everything an appropriate and great confident knight should possess. Gawain’s shield gets lots of light in the poem,and is depicted thoroughly (619-69), containing subjects of nobility, chivalry and faith. The essential nature of Gawain’s shield, in connection to his personality, in the trip and his own self-esteem, is genuine to the characters of the poem since Gawain’s real actions contradict the shield. The shield just serves to spread Gawain’s assumed ethics (656), creating a